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Mental modes are the obstacles to the dawn of inner faith. The conglomerations of the thoughts, fancies, doubts, attachment and repulsion; and passions like desire, anger etc. is the mind. The mind must become free of these modes. It must come to a state of nivritti. It must become still, broad, expansive, all-encompassing, without colour or quality like the sky. Then it is chidakasha. Heart, Chit, Chidakasha, all mean the same. When a location or abode of the Paramatman is conceived, it is said that He is in chidakasha. But He is chidakasha itself.
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